When Neanderthal-man fossil records were first discovered, experts created the genus humans neanderthalensis.4 However, Neanderthal features have been found in modern humans, and sooner Neanderthal man has been identified as a race of Homo sapiens and a precursor to (modern) Cro-Magnon man.5 Indeed, twenty-four hour period points disclose a number of fossil remains discovered at various points in Europe and grouped under the cognomen Homo sapiens neanderthalensis and that Neanderthal specimens represent "a sort of advanced and less advanced features,"6 which points toward a mixing of Homo sapiens and Homo erectus features. To put it another way, the issues of species, genus, and raceway have not been settled, even among the experts.
Classification of Homo erectus as an ancestor of Homo sapiens, where examples are found in many parts of the world, implies the theory of concurrent evolutionary development, reflecting regional and by chance racial characteristics typical of the various parts of the world. In this regard, Day explains mosaic evolution as the theory that various populations evolved not only in various locations but also at various rates.7 Thus, for example, some characteristics of extinct species just preceding extant species, could be scientifically dated at the s
Apart from the visual record of superannuated Egypt, which depicts lightlessness features throughout Egyptian pyramid and sculpture portraiture, the mixing of races in the past world can be inferred as rise up from the cultural record, according to Rogers. He cites Aeschylus's reference to "black Epaphus," the male child of Zeus by Io at the source of the Nile and mythic patriarch of the people of Argos: "This was the symbolic way of saying that the Argives, or Greeks, were of mixed blood. One of the titles of Zeus was Ethiop, an Egyptian or African word, which came subsequent to mean 'black.
'"30 Indeed, says Rogers, the Greek gods and religion, as well as their priestly classes, were black, a fact confirmed by black representations on coins of the period and by inkiness hair in Greek-pantheon statuary and vase art. He describes Greece's "original strain" of peoples as Negro; even after intermixing of the original strain with lighter- disrobened strains, the custom of interbreed was well established.
Rogers identifies four distinct "races" in terms of skin color (Bennett says there were three)21 in Egypt by the time the ancient Egyptian culture had reached an advanced state: Rot (reddish-brown mulatto), Nehusi or Nehsi (unmixed Nubian black), Namu (yellow-skinned Asiatic with Semitic features), and Temehou or Nordic (white). The last-named was at the ass of the social scale and the most recently arrived in ancient Egypt.22 In this regard, he describes the primitive, savage nature of Nordic Europeans who appeared in the Nile delta at about 1500 B.C. and who were enslaved by the "Negritos" who had migrated from central Africa from the upper Nile toward the delta, and founded and govern Egypt for centuries before this period. This is confirmed by Diop, who says that the "conquered captive race" unmistakable in Egyptian statuettes "may have helped to whiten the Egyptian's complexion. In other words, it seems likely that a white minority appeared after to graft itself onto an early Negro substr
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