[Opening Theme Music]  David Brauer: Good evening. Im David Brauer and this is  like a shots episode of The  arts in Review.  straightaway we will be discussing the topic of Transformation or merely  imposture? by focusing on William Shakespeares  settlement and  turkey cock Stoppards 1967  reading Rosencrantz and Guildenstern are Dead, henceforth referred to as Ros and Guil. We have here today deuce special guests - Dr. Johnson,  renowned English lecturer from the University of Melbourne, and Tom Stoppard himself. So tell me, didnt the Elizabethans in Shakespeares age have religious beliefs?   exclusively when when Mr. Stoppard wrote his play,  theology only existed amongst a minority. Is this not a  slip in  mise en scene?  Johnson: Yes it is David. In Shakespeares era, the Christian church was an  spry participant in all areas of social and political life. God,  remnant and the afterlife were  neer questioned. Hamlet is on the cusp of two ways of  thinking - his medieval beliefs a   re conflicting with  natural Renaissance principles,  further  at that place is no doubt of his Christian faith.  Stoppard: I wrote Ros and Guil in the 20th century, was a more  atheistical time than Shakespeares, where things were what they seemed and there was no deep metaphysical  pensive of ones future, and God had been  declared dead.

 With the threat of nuclear war came  bracing ways of  oppugn our existence, exposing mans fundamental confusion of the world. Ros and Guil often  go this confusion  end-to-end the play. Hamlets world had been very conscious of the spiritual, and I believe I transformed this to a rather  experientialist worldview that was prevalent in  parliamentary proced   ure during the time I wrote Ros and Guil.  D!   avid: So youre saying Hamlets world had God to maintain order, whilst this order no longer exists in Ros and Guil  due(p) to the God is dead existential belief...                                        If you want to get a full essay, order it on our website: 
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