The Importance of Catholic Church Teachings

In addition, of course, the Catholic church service has been affected over the past two decades by the aforementioned(prenominal) social and political conditions that have left their mark on other religions" (Marx: p. 75). The question is whether this reception to miscellanyd conditions indicates strength or weakness on the part of the church service. In the political sphere, we impose the American system as strong because it can transform and act to new circumstances. However, many people feel that religion should be different, that it should be based on a higher truth, a truth that does not change with altered circumstances scarcely that instead serves as a guide for what should be.

The Catholic Church was founded by Jesus himself through his apostle Peter. Jesus announced the administration of the Church and appointed Peter as its head. When Peter was death he appointed Linus to hit his place and continue his teachings, and when Linus was almost to die he appointed Cletus, and so on so that there was always a leader or pontiff to lead and to interpret the teachings of Jesus to the members of the Church (Martin, 1981: p. 19). By the insurgent century A.D., the Christian church had developed as an launching to the point where it had a clearly defined system of dresser based primarily on its Scriptures, its creed, and its hier

Marx, Herbert L., Jr., Religions in America. New York: H.W. Wilson Company, 1977.

This assessment is much too uncut and ignores the reality that the church has always changed. In the past, indeed, much of the change was more for political reasons than for religious reasons or in response to real analysis of social issues. Williams is right in a different sense, though--it is often true that the perception and the reality whitethorn differ, and yet the perception is often more important than the reality. This authority that the perception that the church never changes can make change traumatic and create doubts.

The fact that opinons can change inside the Church as to which philosophical systems ar more important in the hierarchy at a given time has been seen by some, including Greeley, as a reason for a loss of doctrine or at least for a loss in the dedication to obedience to Church doctrine perceived as taking place in recent years. Some see the promulgation of Humanae vitae by the Pope in 1968, a doctrine telling Catholics that they were forbidden to use artificial methods of contraception, as the proper(postnominal) act which created disobedience in millions of people who explicitly rejected this ethical mandate from the leadership. Many disagree with this thesis that this revise is to blame, but even they concede that the promulgation of this doctrine decreased the hopes for change among many, who now saw that the church was going to take a more conservative point of view than they qualification have liked. Marx cites this controversy and others as evidence that there are deep divisions and decline in the Catholic Church in recent years. The signs of disaffection have been seen since certain core value accepted for centuries were changed because they were determined not to be core set at all but only practices with historical importee rather than religious significance. The ban on eating bone marrow on Friday, for instance, was done away with as only an competition of Christ's fasting and not
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