Robert
Prof. James
SOC 300
01/17/2012
Religion has been, and will continue to be, a cause of contend. It is the purpose of this paper to demonstrate how pietism, but more(prenominal) precisely faith-based thinking, has been used to foment violence and cause war.
To see the role that religion has exemplifyed in sparking violence and make nations, tribes, etc. to go to war, one must first visualize what exactly war is. One of the best approaches to understanding war, and the components of war, was furnish by Carl Von Clausewitz in his seminal work On War.
In his book, Clausewitz defines his trinity model of war, also known as the unique trinity. That is, Clausewitz argues that war consists of three distinct forces (1) primordial violence, hatred, and enmity; (2) the play of chance and probability; and (3) wars element of command to rational policy (Bassford, 2011). Here one will circuit card the Hegelian dialectical format in play, we have a thesis, war is a combination of irrational forces such as enmity, hatred, violence, we have antithesis, war is a rational activity as it falls in accordance with coherent, logical policy, and a synthesis, war is non-rational (not irrational or rational), and is a product of chance and probability.
The effect of this rather complicated analysis is an accurate rendering of war. War is a combination of tri-lateral forces the rational, irrational, and non-rational, - which create the chaotic and unpredictable reality of war. The key to understanding war is, or to developing a sensible theory of war, is to, as Clausewitz says, maintain a equilibrize among these three tendencies, like an object suspended between three magnets (Clausewitz, On War).
In looking at religion and how it fits within the Clausewitzian framework, one back end argue that religion is an irrational, catalytic force along with primordial violence, hatred, and enmity. The reason religion can be categorized as an...If you want to get a full essay, order it on our website: Orderessay
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